Showing posts with label Pioneer. Show all posts
Showing posts with label Pioneer. Show all posts

Saturday, August 11, 2012

ISAAC DANFORD BICKMORE 1837-1920

[Ancestral Link: Mary Elizabeth Bickmore (Schow), daughter of Isaac Danford Bickmore.]










Isaac and Ellen Oldham Bickmore Memorial, East Face, 12 April 2008, Paradise Cemetery, Paradise, Cache, Utah
Inscription "Isaac D. Bickmore Born Sept. 2 1838 Died Nov. 12 1920 Ellen O. Bickmore Born Oct. 1 1847 Died Jan. 5, 1907 BICKMORE" on Bottom Isaac and Ellen's headstones are directly behind this.

"Isaac D. Bickmore SERG CO C1 BATT CALIF VOL CAV CIVIL WAR Sep. 24 1838 - Nov 16 1920" Paradise Cemetery, Paradise, Cache, Utah

ISAAC DANFORD BICKMORE

Isaac Danford Bickmore was born 24 September 1838 in Brown County, Illinois. The third child in a family of seven.

His father, Isaac Motor Bickmore, was born in New Bedford, Maine, about the year 1798. He emigrated to Illinois in early manhood and soon after married Martha Harvel who had emigrated from North Carolina, her native state, a few years previous.

They settled on a farm and were comfortable circumstances when Isaac Danford was born. Eight years later they sold their home in Illinois and moved to Des Moines County, Iowa. But not being satisfied with the later place, they again moved and located on a farm in Potawatomic County where they resided about three years.

Here his wife, Martha Harvel Bickmore was converted and became a member of the Mormon Church of which her husband had been a member for twelve years.

On account of the bitter feeling that existed toward the Mormons, the members were advised to dispose of their homes and emigrate to Utah where they could worship according to the dictates of their conscience without interruptions.

In 1852 they joined a company of Mormon immigrants under the leadership of Captain John B. Walker. While on their way across the plains, an epidemic of Black Cholera broke out among the emigrants and two of those afflicted were Isaac Bickmore and his mother, who died the same day and buried at Loop Fork on the Platte River. The remaining members of the family continued their journey on to Utah where they arrived in September 1852. They settled on Mill Creek, Salt Lake County.

In the fall of 1854, accompanied by families and friends, who had braved the hardship of the plains from Iowa to Utah, the family again left their home, founded and named Grantsville in Toole County, among the company were; Dan Burbands, John D. Walker, Benjamin Bear, Harrison Severe and Dr. Pope.

In the fall of 1855 at the age of eighteen years, young Isaac Danford Bickmore bade farewell to family and friends and accompanied by his friend, Perry Durfey, started on the long and then perilous journey to San Bernardino, California, where they arrived late the same year.

From 1856 to 1864 he enlisted in the Union Army as a California volunteer of the Cavalry and given the rank of Sergeant. At the close of the Civil War, he was honorably discharged after serving eighteen months.

A few months later he left California for Wellsville, Utah, where his mother lived. There he met Ellen Oldham who was destined to become his wife. After an acquaintance of nearly a year, they were married 31 December 1866.

The following year they moved to Paradise, Utah, where they secured land and built a home. Aside from farm work, the next few years he and his brother-in-law, Jacob Abott built and operated a saw-mill in which much of the lumber was made that was necessary to build the new town of Paradise.

In 1880, he sold his farm at Paradise and later that year he, his wife and family left Paradise for Kansas to visit his wife’s brothers, Thomas and John Oldham, whom they had not seen for fifteen years. They arrived in Cuba, Kansas, just before Christmas where they spent the remainder of the winter.

In April, after buying an outfit consisting of mules, horses, a wagon and buggy, he left Cuba, Kansas, and started for Texas; that being the plan outlined before leaving Utah. Arriving at Mears, Colorado, about the middle of June, he decided to stop for a time as he was offered employment for his fine team on the new railroad that was being constructed there. Two months later he left Mears, crossed over Marshall Pass to Gunnison where he again found employment for his team, intending late that fall to go on south to Texas.

After a few weeks spent at Gunnison, his wife and children left by rail for Utah. Their youngest son Thomas, a boy of ten months, died and a few weeks later his brother David died. About the same time, Isaac Danford himself, was stricken at Gunnison with typhoid-pneumonia. Broken in health and sorrowing for the lose of his child and favorite brother, he returned to Utah.

Through the influence of his wife and friends, he abandoned the idea of locating in Texas, and was induced to buy a farm adjoining the town site of Paradise where he lived from 1882 until 1905.

In the later years he sold his farm and bought a comfortable home in Logan, Utah, where two of his married daughters lived, Martha and Ellen, and settled down to enjoy with his wife the late years of their lives.

They were not destined, however, to enjoy the peace and quietude that they had contemplated. “King Death with His Reaper” stopped in once more and laid desolate all hope of unalloyed peace. On 5 January 1907, his wife of his joys and sorrows, who had stood by his side through storm and calm, lay dying surrounded by bereaved husband and family. The deep sorrow and mental anguish that he suffered is well depicted in the following few pathetic lines, composed by himself not long after her death.

“’TIS DONE”

I saw it in my dreams!
No more with hope and future beams.
Chilled by misfortune’s wintry blast,
My dream of life is overcast
Love - Hope - and joy alike, adieu!
Would that I could forget!
Add remembrance too.

After the death of his wife (the youngest of the children having reached manhood and left the paternal roof), he sold his home and went to live with his eldest daughter, Mrs. J. R. Thomas.

I will endeavor to describe him as I remember him at thirty-eight. He was of medium height, well-rounded and muscular, an athletic figure, which much exercise and out door life endows. His head was covered with jet black hair. His eyes were a deep hazel brown, which seemed to give shortness to his countenance. He wore a dark brown mustache and had a clean ruddy complexion. No one would hesitate, to say he was good looking. Although he was quick tempered, he had a genial, loving disposition.

I well remember how the children would gather round him while he told to them his wonderful stories and puzzling riddles; how his songs “The Old Gray Mare,” “In the Wilderness,” “John Brown,” would, when time for bed, coax for “just one more” although in truth there was very little music in his songs, for it was a much as he could do to sing a tune.

He as a man of high ideals with a keen sense of right and wrong. He was ever ready to acknowledge a fault or forgive a fault in others. He could always be depended upon to help in time of need. He was honest, truthful, generous, and is ever held in highest esteem by those who knew him. He had all the sterling qualities that make a manly man, and those who knew him will join me in saying that the world is better because he lived in it.

Isaac Danford Bickmore died 12 November 1920 at the home of his daughter, Mrs. James R. Thomas at Logan, Cache County, Utah. Funeral services were held 16 November 1920 at Paradise, Cache County, Utah, his home town and the residents turned out almost in mass to attend the service of their old friend and neighbor. The services were held under the direction of Bishop P.O. Hansen. The opening prayer was offered by the Stake President Joseph D. White. The speakers were Samuel Oldham, Orson Smith, A.A. Law and George C. Caste. All the speakers praised the departed for his many excellent traits of character he possessed, the goodly life he had lead, his service to his country and the fine family he had raised.

A violin solo was very beautifully given by Lowell McCann as was a vocal solo by Ms. Rachel Petersen. The ward choir was in attendance and furnished suitable selections. Elder P. Oldman pronounced the benediction. There were many beautiful floral offerings. Interment was in Paradise Cemetery. The grave was dedicated by J.H. Larsen.
Submitted to the Daughters of the Utah Pioneers by Afton Clayson, March 1992, 456 N. 400 E., Brigham City, Utah 84302


U.S. VETERANS GRAVESITES, CA. 1775-2006
Name: Isaac Danford Bickmore
Service Info.: SERG US ARMY CIVIL WAR
Birth Date: 24 September 1838
Death Date: 16 November 1920
Cemetery: Paradise Cemetery
Cemetery Address: Paradise, Utah 84328
found on ancestryinstitution.com

Chapter 4
Isaac Danford Bickmore

Introduction
Isaac Danford Bickmore was born September 24, 1838, in Brown County, Illinois; the third child in a family of seven. His father, Isaac Motor Bickmore, was born in Medum Cook, later to be renamed Friendship, the county of Knox, in the state of Maine, on June 6, 1797. He emigrated to Illinois in early manhood and soon after married Martha Harville, (spelled in various records as Harville, Harvil and Harvel) who had emigrated a few years earlier from her native state of North Carolina.

Martha Harville, born 4 June 1808, in Kainey, North Carolina, was the daughter of Squire James Harville and Mary Monette. Martha's parents owned a large farm where they grew maple trees. Each year the family would extract sugar maple from the trees and camp near the groves of trees while working the maple harvest.

Martha's family left North Carolina and moved to Brown County, Illinois. There she met and fell in love with Isaac Motor Bickmore whose family had recently relocated to Illinois. Isaac and Martha were the parents of seven children.

1. John Jackson Bickmore born 1829, Brown County, Illinois.
2. Martha Jane Bickmore born 24 January 1832, married Jacob Farnum Abbott, 9 January 1850.
3. Isaac Danford Bickmore born 24 September 1838, married Ellen Oldham, 1 January 1866.
4. Mary Ann Bickmore born 1 February 1840, married William Hardy, 17 July 1856.
5. Sarah Elizabeth Bickmore born 31 May 1842, married Francis Wilson Gunnell, 4 April 1859.
6. David Newman Bickmore born 1 August 1844, married Elizabeth McArthur, 13 January 1865.
7. Daniel Marion Bickmore born 10 March 1847, died about 1849.

Isaac Motor and Martha Bickmore settled on a farm, in comfortable circumstances, when Isaac Danford was born. Eight years later they sold their home in Illinois and relocated to Des Moines County, Iowa. Not being satisfied with the later place, they again moved to a farm in Potawatomie County, Iowa, where they resided for about three years. Here Martha Harville Bickmore converted to the Mormon Church of which her husband had been a member twelve years.

Cross the Plains to Utah

Because of bitter feelings existing in that area towards the Mormons, LDS Church Leaders advised the members to dispose of their homes and emigrate to Utah where they could worship according to the dictates of their conscience. In 1852 they joined a company of Mormon emigrants under the leadership of Captain John Walker. While on their way across the plains an epidemic of Black Cholera broke out among the emigrants. Both afflicted with it, Isaac Motor Bickmore and his mother, Margaret Dicks Bickmore died the same day (July 6, 1852) and were buried at Loop Fork, Nebraska, on the Platte River.

When Isaac and Martha left Iowa, many of their brothers and sisters were in the same wagon company, but with the difficult times in Nebraska, some returned to Iowa. Their son, John Jackson Bickmore, returned to Iowa and Martha never encountered him again. Martha left Iowa with her earthly possessions in a wagon. With the aid of her son-in-law, Jacob Abbott, and her children, she was able to continue the journey to Salt Lake City without her beloved husband, Isaac Motor Bickmore.

Martha, her sons, Isaac Danford Bickmore (age 14), David Newman Bickmore (age 8) and daughters, Martha Jane Bickmore Abbott (age 20), Mary Ann Bickmore (age 12) and Sarah Elizabeth Bickmore (age 10) arrived in Salt Lake Valley in September, 1852.

Grantsville and Then on to Cache Valley

They settled at Mill Creek, Salt Lake County, in the fall of 1854, accompanied by families and friends who braved the hardships of the plains from Iowa to Utah. However, the family again left their home, to found and to name the city of Grantsville in Tooele County. While in Grantsville, Martha married a widower, Timothy Parkinson, 0n 4 June 1856, in her forty-eighth year. In 1857 Martha and Timothy followed Peter Maughan to colonize Cache Valley, eighty-nine miles to the north and east of Grantsville.

Martha learned the art and practice of being a mid-wife from Jane Allan Leishman who had been a medical doctor in Scotland. She developed the skills and became an excellent practical nurse assisting Dr. Ormsby when he later came to Cache Valley. In Martha's day the common mode of transportation was by horse and buggy. Too slow for Martha, she simplified her approach by purchasing a black horse and rode it to the homes of the sick or expecting mothers. She spent a great deal of her time among the sick as doctors were scarce in Cache Valley in those times. Martha Bickmore Parkinson died on 26 October 1883, at the age of seventy-five and is buried in the Wellsville, Utah, cemetery.

California and the Union Army

Meanwhile in the fall of 1855, at the age of 17 years, young Isaac Danford Bickmore bade farewell to the family and friends. Accompanied by his friend, Perry Durfey, he started on the long and then perilous journey to San Bernardino, California, arriving later the same year. From 1856 to 1864, he worked at farming, mining and blacksmithing.

In December 4, 1864, Isaac D. Bickmore enlisted as a private in the Union Army in unit Company C of the California First Cavalry Battalion. At the close of the Civil War, he was honorably discharged as a sergeant, after serving eighteen months. He mustered out of the California Cavalry on April 2, 1866, in the Presido, San Francisco, California.

[Editor's note: The Civil War is a pivotal event in the history of the United States. Unfortunately few people realize that California played a role in that conflict. We include here quotes from historical accounts of the California First Native Cavalry Battalion. It gives insight about California, the Civil War, the landscape of the desert areas, and activities of the cavalry unit. We have no written record of Sergeant Isaac Danford Bickmore's experiences in the Union Army, so we describe general events of the California Cavalry of that era. Our intent is that the reader will appreciate and become acquainted with Isaac D. Bickmore through understanding the historical events which the cavalry experienced. On the hand-written enlistment record, he is listed as J. D. Bickmore rather than I. D. Bickmore.]

The first Battalion Cavalry was organized at large in California in March 1863. Company C was organized at Santa Barbara and ordered to Drum Barracks, District of Southern California until 1865. The Californians were noted for their expert horsemanship and the battalion rendered excellent service, commanded by the Department of the Pacific. Groups from the Battalion were stationed at various posts in the New Mexico territory and California.

Drum Barracks

Although the major Civil War engagements took place in the East, troops from Drum Barracks kept California in the Union, protected much of the Southwest, and secured the territory which is now Arizona and New Mexico for the Union.

Established as a five company post originally named Camp San Pedro in January 1862, and located one mile from Wilmington, now a part of Los Angeles, this post until December, 1863 called itself Camp Drum; it was thereafter designated as Drum Barracks. It was named by the War Department in honor of Lieutenant Colonel Richard Drum, assistant adjutant general of the Department of California. Drum Barracks served as the main staging, training and supply base for military operations in the Southwest, and occupied approximately sixty acres of land with an additional thirty-seven acres near the harbor.

When it was built, the Civil War was already being waged and the government considered California as a doubtful state on the question of slavery. The states northern half was about equally divided in its sympathies, but the southern half, particularly the area around Los Angeles, where at least 75 percent of the Americans had come from slave holding states, was strongly pro-secession.

It was determined that California must be held loyal to the Union. Captain (later Major General) Winfeld Scott Hancock was sent to Los Angeles to establish a quartermaster depot, ostensibly to have his troops fight the Indians. But there were no Indians in the urea. The government spent more than a million dollars on Drum Barracks, a very large sum of money then, which judiciously expended could buy an appreciable amount of allegiance. While most other California posts were simple adobe structures roofed with corrugated iron, Drum Barracks was entirely different. The elegance of its officers' quarters impressed the inhabitants of Los Angeles.

Camels came to Camp Drum as an almost final chapter in pre-Civil War experiment. Major Clarence E. Bennett, post commander, complained, "They had been kept at this post a long time on forago when in San Bernardino and various places within 100 miles of here they could have been subsisted without the expenditure of one cent for forage." He recommended the 36 camels at Drum be tested for service across the Mojave Desert and be shipped to Fort Mojave because
almost all grass at Drum was gone "and in little time the plains for miles and miles here will be perfectly bare." He advised they be carefully trained and tended by "an energetic officer whose conduct was characterized by sobriety and integrity. He blamed failure of previous camel use on the fact that government employees "regard service with camels extremely unpleasant." He said, "In appearance camels are extremely ugly, in gait very rough, in herding inclined to
wander, and with their long strides they make haste slowly, keeping their herders on the go; they offer no facilities for stealing." The idea was not approved and camels were auctioned off at Benicia Depot the next year.

Western Most Battle of the Civil War

When the Civil War began in 1861, the present state of Arizona was a part of the New Mexico Territory, which was declared part of the Confederacy. On April 13, 1862, Colonel (later Brigadier General) James Henry Carleton led an army of more than 2,000 California Volunteers from the post to begin the longest and most difficult march of the Civil war - from Camp Drum to the Rio Grande River in New Mexico, over 900 miles away. The mission was to drive invading Texan rebels out of the territories of Arizona and New Mexico. The soldiers walked during April to August" through the desert with 120-degree temperature in full uniforms.

His soldiers received a checklist of what they should bring. Each was to wear the "uniform hat without trimmings," a blouse, pair of trousers, pair of stockings, woolen shirt, pair of drawers, and "a cravat in lieu of the leather stock." In his knapsack he was to pack a greatcoat, blanket, forage cap, woolen shirt, pair of drawers, pair of stockings, towel, two handkerchiefs, "one fine and one coarse comb, one sewing kit, one piece of soap, one toothbrush," one fork, spoon, and plate. In addition, each was to have a canteen, haversack, tin cup and wear a good sheath knife.

They traveled in groups of 400 to conserve water. The men and horses, stayed in a series of forts spread out between here and the Rio Grande. By the time they arrived, the Confederates had already retreated, but the company fought 2 small battles on their way, Picacho Pass and Apache Pass. Union scouts ran into Confederates pickets at Picacho Pass. As a result of this skirmish, 3 Union soldiers were killed and 2 were wounded. One Confederate soldier was killed, 4 were wounded, 3 were taken prisoner and one escaped. This was the only time members of the "California Column" engaged Confederate troops, and is considered the Western most battle during the Civil War.

After the surrender at Appomattox, Californians from Camp Drum continued to soldier in the Southwest during the Indian Wars. The California cavalry units were recognized by the army commanders of the time as being among the best equipped and trained in the U. S. Army. Drum Barracks included the most important medical facility in the western states. The hospital at the camp, recognized as the best equipped and staffed medical facility west of the Mississippi River, was so vital that the facility was kept open for two additional years after the closure of the camp in 1871.

California is credited with providing 15,725 volunteers for her own units, plus five companies for the Massachusetts Cavalry and eight for the Washington Territory Infantry. Nevada provided 159 men for the California total and 1,158 for her own volunteer units. New Mexico sent an estimated 3,500 men to the war. Arizona Guards were formed under the Confederate occupation and were replaced by Arizona Rangers when the Union reestablished itself in the territory.

Back to Cache Valley

In April 1866, Isaac left California and traveled to Wellsville, Utah, where his mother lived. There he met Ellen Oldham, his future wife. After a courtship of nearly a year they were married on New Years Eve, December 31,1866. The following year they moved to Paradise, Utah, where they secured land and built a home. Aside from the farm work, the next few years he and his brother-in-law, Jacob Abbott Oldham, built. and operated a saw-mill in which much of the lumber was made to build the new town of Paradise."

Isaac Danford Bickmore and his brother, David Newman Bickmore, bought adjoining farms, and built homes near each other. For the next few years the two families settled down to the life of farming in Cache Valley. Since the Cavalry experience in California, however, Isaac Danford had the urge for travel and adventure. In 1880, he sold his farm at Paradise and later that year he, with his wife and family left Paradise, Utah, for Kansas to visit his wife's brothers, Thomas and John Oldham, whom they had not seen in fifteen years. But as the time approached to leave Paradise, Utah, both brothers, Isaac Danford and David Newman, had an overwhelming feeling of sadness as if they would never sec each other again. At this time Ellen and Isaac Danford had six children: Martha, Danford Jr., John, Ellen, Newman and Thomas. After making the difficult decision to move, to sell the farm and to transport eight people such a long way, the family anticipated a new and much better place to live. Ellen would have hben content to stay close to her family in Cache Valley, but Isaac Danford desired the new opportunity and a possible adventure.

Isaac and Ellen arrived at Cuba, Kansas, just before Christmas, where they spent the remainder of the winter. When the family arrived in Kansas, their disappointment proved great. ElIen's two brothers had greatly exaggerated their situations in Kansas, possibly because they so much wanted Ellen and Isaac Danford to be with them. The Bickmore family had given up the security of the farm in Cache Valley, closeness to family and found little to be excited about in Kansas. Food was scarce, often meal after meal would consist of potatoes and bread. The family made a mistake. Now Isaac Danford looked toward Texas as a possible new home.

In April, after buying an outfit consisting of mules, horses, a wagon and buggy, he left Cuba and started for Texas; that being the plan outlined before leaving Utah. Arriving at Mears, Colorado, about the middle of June, he decided to stop for a time as he was offered employment for his fine teams on the new railroad construction. Two months later he left Mears, crossed over Marshall pass to Gunnison where he again found employment, intending later that fall to go on south to Texas, destined, however, never to reach Texas. After a few weeks spent at Gunnison, Ellen Oldham Bickmore and the six children left by railroad for Utah, intending to meet her husband later in Texas, after he had finally decided on a permanent location.

Soon after her arrival in Utah, their youngest child, Thomas, a boy ten months old, died and a few weeks later Isaac Danford's younger brother, David, died on October 9, 1881. David left a wife and six children, two girls and four boys, the youngest a boy one year old. About the same time, Isaac Danford himself, was stricken at Gunnison with pneumonia. Broken in health and sorrowing for the loss of his child and his brother, Issac Danford returned to Utah.

Back to Paradise, Utah

Through the influence of his wife and friends, he abandoned the idea of locating in Texas, and bought a farm adjoining the town site of Paradise, where lived from 1882 until 1905. My father, Isaac Danford Bickmore, and Ellen Oldham were married on December 31, 1866, at Paradise, Cache County, Utah. To this union there were born five sons and three daughters. These children's names arc Martha, Danford, John, Ellen, Newman, Thomas, Elizabeth and William.
Thomas died when he was about one year old.

In his later years, Isaac sold his farm and bought. a comfort.able home in Logan where two of his married daughters, Martha and Ellen lived. He settled down to enjoy with his wife, the later years of their lives. They were not destined, however, to enjoy the peace and happiness that they contemplated. "King Death with his reaper" stepped in once more and laid desolate all hope of an unalloyed peace.

On January 5, 1907, the wife of his joys and sorrows, who stood by his side through the storm and calm, lay dying surrounded by the bereaved husband and family. The deep sorrow and mental anguish that he suffered is well depicted in the following few pathetic lines, composed by himself not long after:

'Tis Done!'
I saw it in my dreams!
No more with hope the future beams.
Chilled by misfortune's wintry blast,
My dream of life is overcast.
Love, hope, and joy alike, adieu!
Would that. I could forget!
Add- Remembrance, too.

After the death of his wife, and his youngest son having reached manhood, he sold his home in Logan, Utah, and lived with his eldest daughter, Mrs. Martha Maria Bickmore Thomas, wife of James R. Thomas.

I will endeavor to describe him as I remember him at thirty-eight. He was of medium height, well rounded and muscular, an athletic figure, which much exercise and out-door life endows. His head was covered with jet-black hair. His eyes, a deep hazel brown, seemed to give a softness to his countenance. He wore a dark brown mustache and had a clear ruddy complexion. No one would hesitate to say that he was good looking. Although he was quick tempered, he had a genial, loving disposition.

I well remember how the children would gather around him while he told them wonderful stories and puzzling riddles; how his songs, "The Old Grey Mare in the Wilderness," "John Brown," and "Old Dan Tucker" would amuse them; and how they would, when time for bed, coax for "just one more." In truth, there was very little music in his songs, for it was as much as he could do to sing a tune.

A man of high ideals with a keen sense of right and wrong, he was ever ready to acknowledge a fault or forgive a fault in others. He could always be depended upon to help in time of need. Honest, truthful, and generous, he was held in highest esteem by those who knew him. Possessing all the sterling qualities that make a manly man, those who knew him will join me in saying that the world is better because of him.

Obituary of Isaac Danford Bickmore

The subject of this sketch, Isaac Danford Bickmore, a Civil War Vetern, died on November 12, 1920, at the home of his daughter, Mrs. Martha Maria Bickmore Thomas, in Logan, Cache County, Utah. Funeral services were held November 16, 1920, at Paradise, Utah, his old home town. Interment was in the Paradise Cemetery. The grave was dedicated by Jacob Nelsen Larsen, husband of Ellcn Bickmorc Larscn.
Jacob Nelsen Larsen and Ellen Oldham Bickmore Their History and Legacy, August 23, 2003

United States Census, 1900 for Isaac Bickmore
Name: Isaac Bickmore
Titles and Terms:
Residence: Paradise, Cache, Utah
Birth Date: September 1838
Birthplace: Illinois
Relationship to Head of Household: Self
Spouse: Ellen Bickmore
Spouse's Titles and Terms:
Spouse's Birthplace: England (emigrated in 1864)
Father:
Father's Titles and Terms:
Father's Birthplace: Maine
Mother:
Mother's Titles and Terms:
Mother's Birthplace: North Carolina
Race or Color (expanded): White
Head-of-household Name: Isaac Bickmore
Gender: Male
Marital Status: Married
Years Married: 33
Estimated Marriage Year: 1867
Mother How Many Children: 8
Number Living Children: 7
Immigration Year:
Enumeration District: 0072
Page: 5
Sheet Letter: B
Family Number: 92
Reference Number: 57
Film Number: 1241682
Image Number: 00342
Household, Gender, Age
Isaac Bickmore, M
Spouse - Ellen Bickmore, F
Child - Elizabeth Bickmore, F
Child - William Bickmore, M
Ivy Bickmore, F (granddaughter)
Earl Bickmore, M (grandson)
found on familysearch.org

United States Census, 1920 for Isaac D Bickmore
Name: Isaac D Bickmore
Residence: Cache, Utah
Estimated Birth Year: 1838
Age: 82
Birthplace: Illinois
Relationship to Head of Household: Father-in-law
Gender: Male
Race: White
Marital Status: Widowed
Father's Birthplace:
Mother's Birthplace:
Film Number: 1821861
Digital Folder Number: 4390330
Image Number: 00790
Sheet Number: 13

Household, Gender, Age
James R Thomas, M, 54y
Child - Martha Thomas, F, 52y
Kate B. Thomas, F, 24y
Owen B Thomas, M, 21y
Ellen Thomas, F, 15y
Isaac D Bickmore, M, 82y
found on familysearch.org

Utah Death Certificates, 1904-1956 for Isaac Danford BickmoreName: Isaac Danford Bickmore
Titles and Terms:
Death Date: 12 November 1920
Death Place: Logan, Cache, Utah
Birthdate:
Estimated Birth Year:
Birthplace:
Death Age:
Gender:
Male
Marital Status:
Married
Race or Color:
Spouse's Name: Ellen Oldho...
Father's Name: Isaac Bickmore
Father's Titles and Terms:
Mother's Name: Margaret Harvel
Mother's Titles and Terms:
Film Number: 2229973
Digital GS Number: 4122522
Image Number: 821
Certificate Number: 287

Cause of death: senility. Contributory: cystitis, pyelitis

Occupation: farmer

found on familysearch.org

Veterans with Federal Service Buried in Utah, Territorial to 1966 for Isaac D BickmoreName: Isaac D Bickmore
Date of Death: 1920
Place of Death:
Date of Birth: 1838
Place of Birth:
Cemetery: City
Place of Burial: Paradise, Cache, Utah
Military Unit: Co C 1st Bn Calif Native Cav
Branch of Service: Army
War: Civil War

Date of Enlistment: 4 December 1864, Drum Bks, California

Date of Discharge: 2 April 1866, Presidio of San Francisco, California
GSU Film Number: 485488
DGS Number: 4236471
Image Number: 00572
found on familysearch.org

Isaac Danford married Ellen Oldham.  Isaac was a Civil War soldier.  John Bickmore, son of John, was a Revolutionary soldier.  Joined January 1776 in Captain Fuller's Company.  Served until January.  Discharged for "sickness."  Allowed pension April 28, 1818.
Taken from Book of Remembrance in possession of Beth Schow Stagge.

Civil War Service
Isaac served in the Civil War. He enlisted as a Sergeant on 4 December 1864 in Drum Barracks, California. He enlisted in Company C, 1st Battalion Native Cavalry Regiment California on 5 December 1864. He was mustered out on 02 April 1866 in Presidio, San Francisco, California.

"First Cavalry Battalion. -- Majs., Andreas Pica, Salvador Vallejo, John C. Cremony. The native Californians were noted for their expert horsemanship and it was believed that a battalion, entirely recruited from this element of the population, would render excellent service in Arizona. Gen. Wright, commanding the Department of the Pacific, accordingly asked and received permission to raise four companies of native cavalry in the Los Angeles district, during the winter of 1862-63.

"A good deal of delay was experienced in raising the men for the battalion. Recruiting began in Feb. 1863, but the first company was not filled and mustered into the U. S. service until Sept. 7, same year. The remaining three companies were mustered in during the spring and summer of 1864; Co. B. March 29, C, July 28, and D, March 3.

"Don Andreas Pico of Los Angeles, then brigadier-general of the 1st brigade of California militia, who was first commissioned major, declined the commission, whereupon Salvador Vallejo was commissioned major, but was not mustered until Aug. 13, 1864. Upon his resignation in Feb., 1865, Capt. John C. Cremony, of the 2nd CA Cavalry, who had rendered distinguished service with his company as a part of the California column, was commissioned major.

"The battalion was stationed at various posts in California until the summer of 1865, when it was taken by Maj. Cremony to Arizona and stationed at Fort Mason and Tubac in the southern part of that territory. The record of the battalion is somewhat impaired by reason of the unusually large number of desertions. More than 50 deserted from one company, and about 80 from another.

"Cos. A and D were mustered out at Drum Bbarracks, Cal., March 20, 1866, and B at the same place March 15, 1866. C was mustered out at the Presidio, San Francisco, July 28, 1866, and the field and staff officers, Aug. 25. Battles fought: 13 April 1865 at Green Valley, CA. "--American Civil War Regiments. Source: The Union Army, vol. 4, p. 418.

"Company "C" organized at Santa Barbara and ordered to Drum Barracks, District of Southern California, August 10, 1864, and duty there until May, 1865." --http://www.civilwararchive.com/Unreghst/uncacav.htm#1stbatcav  
Found on FamilyTree.org

History of Isaac Danford Bickmore
HISTORY: "Isaac Danford Bickmore was born September 24, 1838, in Brown County, Illinois; the third child in a family of seven. His father, Isaac Motor Bickmore was born in New Bedford, Maine, about the year 1798 (Isaac Motor was born 6 Jun 1798 in Meduncook (Friendship), Lincoln, Maine-BKT).

"Isaac Motor emigrated to Illinois in early manhood and soon after married Martha Harvel, who had emigrated from North Carolina, her native state, a few years previous. They settled on a farm and were in comfortable circumstances when Isaac Danford was born. Eight years later they sold their farm in Illinois and moved to Des Moines County, Iowa, but not being satisfied with the latter they again moved and located on a farm in Pottawattamie County where they resided about three years. Here Mrs. Bickmore was converted and became a member of the Mormon Church of which her husband had been a member for twelve years.

On account of the bitter feeling that existed toward the Mormons, the members were advised to dispose of their homes and emigrate to Utah where they could worship according to the dictates of their consciences without interruption. In 1852 they joined a company of Mormon emigrants under the leadership of Captain John B. Walker, leaving Kanesville, Iowa on 5 Jul 1852. While on their way across the plains an epidemic in the form of Black Cholera broke out among the emigrants and of those who were afflicted were Mr. Bickmore and his mother, Mrs. Bickmore, who died the same day and were buried at Loup Fork on the Platte River. The remaining members of the family continued their journey on to Utah where they arrived September, 1852. They settled on Mill Creek, Salt Lake County.

In the Fall of 1854, accompanied by families and friends, who had braved the hardships from Iowa to Utah, the family again left their home, founded and named Grantsville in Tooele County. Among the company were Dan Burbanks, John D. Walker, Benjamin Bear, Harrison Severe and Dr. Pope. In the fall of 1855, at age of eighteen years, young Isaac D. Bickmore bade farewell to the family and friends and accompanied by his friend, Perry Durfey, started on the long and then perilous journey to San Bernardino, California, where they arrived late the same year. From 1856 until 1864 he was employed at farming, mining and blacksmithing. In 1864 he enlisted in the Union Army as a California Volunteer of Cavalry and was given the rank of Sergeant. At the close of the Civil War, he was honorably discharged after serving eighteen months. A few months later he left California for Wellsville, Utah, where his mother then lived. There he met Ellen Oldham, who was destined to become his wife. After an acquaintance of nearly a year they were married on New Years's Eve, 1866.

The following year they moved to Paradise, Utah, where they secured land and built a home. Aside from farm work, the next few years he and his brother-in-law, Jacob Abbott, built and operated a sawmill in which much of the lumber was made that was necessary to build the new town of Paradise. In 1880 he sold his farm at Paradise and late that year he, with his wife and family left Paradise for Kansas to visit his wife's brothers, Thomas and John Oldham, whom they had not seen for fifteen years. The arrived at Cuba, Kansas, just before Christmas, where they spent the remainder of the winter.

In April, after buying an outfit consisting of mules, horses, a wagon and buggy, he left Cuba and started for Texas; that being the plan outlined before leaving Utah. Arriving at Mears, Colorado, about the middle of June, he decided to stop for a time as he was offered employment for his fine teams on the new railroad that was being constructed there. Two months later he left Mears, crossed over Marshall Pass to Gunnison where he again found employment for his teams, intending later that Fall to go on South to Texas. He was destined never to reach Texas. After a few weeks spent in Gunnison, Mrs. Bickmore and the six children left by rail for Utah, intending to meet her husband later in Texas, after he had finally decided on a permanent location.

Soon after her arrival in Utah, their youngest child, Thomas, a boy ten months old died, and a few weeks later his brother David died. About the same time, Isaac D. himself was stricken at Gunnison with Typhoid-pneumonia. Broken in health and sorrowing for the loss of his child and favorite brother, he returned to Utah. Through the influence of his wife and friends he abandoned the idea of locating in Texas and was induced to buy a farm adjoining the town site of Paradise where he lived from 1882 until 1905. In the later year he sold his farm and bought a comfortable home in Logan where two of his married daughters, Martha and Ellen, lived and settled down to enjoy with his wife the later years of their lives. They were not destined, however, to enjoy the peace and quietude that they had contemplated. "King Death" with his reaper stepped in once more and laid desolate all hopes of unalloyed peace. On January 5, 1907, the wife of his joys and sorrows, who had stood by his side through storm and calm lay dying, surrounded by the bereaved husband and family. The deep sorrow and mental anguish that he suffered is well depicted in the following few pathetic lines, composed by himself not long after.

“Tis Done.”
I saw it in my dreams;
No more with hope and future beams.
Chilled my misfortune’s wintry blast,
My dream of life is overcast.
Love-Hope-and Joy alike, adieu;
Would that I could forget.
Add Remembrance too.

"After the death of his wife (the youngest of the children having reached manhood and left the paternal roof) he sold the home and went to live with his eldest daughter, Mrs. James R. Thomas.

"I will endeavor to describe him as I remember him at thirty-eight. He was of medium height, well rounded and muscular, an athletic figure, which much exercise and outdoor life endows. His head was covered with jet black hair. His eyes were a deep hazel brown, which seemed to give a softness to his countenance. He wore a dark brown mustache and had a clear ruddy complexion. No one would hesitate to say he was good looking. Although he was quick tempered, he had a genial loving disposition. I well remember how the children would gather round him while he told (to them) his wonderful stories and puzzling riddles; how his songs, “The Old Gray Mare in the Wilderness;” “John Brown” and “Old Dan Tuckers” would amuse them; and how they would, when bedtime came, coax for “just one more." He was honest, truthful, and generous and is ever held in highest esteem by all those who knew him. He had all the sterling qualities that make a manly man and those who know him will join with me in saying that the world is better because he has lived in it.

The subject of this sketch, one of the few surviving Civil War veterans, died November 16, 1920, at Paradise, Utah, his old home town and the residents turned out almost enmasse to attend the funeral of their old friend and neighbor. Services were held under the direction of Bishop P. O. Hansen. The opening prayer was offered by Stake President Joseph B. White. The speakers were Samuel Oldham, Orson Smith, A. A. Law, Geo. D. Casto. All the speakers praised the departed for the many excellent traits of character he possessed and the goodly life he had led, his service to his country and the fine family he had raised. A violin solo was very beautifully given by Lorell McCann, as was a vocal by Miss Rachel Peterson. The ward choir was in attendance and furnished suitable selections. Elder E. P. Oldham pronounced the benediction. There were many beautiful floral offerings. Interment was in the Paradise cemetery. The grave was dedicated by J. N. Larson."--Contributed by JoAnn Hall. Parts of the above may have been taken from "Jacob Nelson Larsen and Ellen Oldham Bickmore Their History and Legacy" copyrighted by Elmo A. Keller, Jr. 2003. See Online Collections at BYU
Family History Archive Bickmore.

In 1880 Isaac and Ellen were living close to the household of David N. and Elizabeth Bickmore, and John and Lorettee Abbott in Paradise, Cache, Utah.

In 1900 Isaac and Ellen were living in Paradise, Cache, Utah.

In 1910 Isaac, widowed, at age 72 and daughter, Ivy, at age 16 were living in the James and Martha Thomas household in Logan, Cache, Utah.

In 1920 he was living in the James and Martha Thomas household in Logan, Cache, Utah.
Found on FamilyTree.org

Isaac Danford Bickmore was born September 24, 1838 in Brown County, Illinois; the third child in a family of seven. His father, Isaac Motor Bickmore, was born in New Bedford, Maine, about the year 1798. He emigrated to Illinois in early manhood and soon after married Martha Harvel, who had emigrated from North Carolina, her native state, a few years previous. They settled on a farm and were in comfortable circumstances when Isaac Danford was born. Eight years later they sold their home in Illinois and moved to Des Moines County, Iowa, but not being satisfied with the latter place, they again moved and located on a farm in Potawatomaie County where they resided about three years. Here Mrs. Martha Harvel Bickmore was converted and became a member of the Mormon Church of which her husband had been a member twelve years. On account of the bitter feeling that existed toward the Mormons, the members were advised to dispose of their homes and emigrate to Utah where they could worship according to the dictates of their conscience without interruption. In 1852 they joined a company of Mormon emigrants under the leadership of Captain John B. Walker. While on their way across the plains an epidemic in the form of Black Cholera broke out amont the emigrants and of those who wer afflicted were Isaac Motor Biskmore and his mother, Margaret Dicks Bickmore, who died the same day (July 6, 1852) and were buried at Look Fork on the Platte River. The remaining members of the family continued their journey on to Utah where they arrived in September, 1852. They settled at Mill Creek, Salt Lake County. In the fall of 1854, accoumpanied by families and friends, who had braved the hardships of the plains from Iowa to Utah, the family again left their home, founded and named Grantsville in Tooele County. Among the company were Dan Brubanks, John C. Walker, Benjamin Bear, Harrison Severe and Dr. Pope. In the fall of 1855 at the age of thirteen years, young Isaac Danford Bickmore bade farewell to the family and friends and accompanied by his friend, Perry Durfey, started on the long and then perilous journey to San Bernardina, California, whjere they arrived late the same year. From 1856 until 1864 he was employed at farming, mining and blacksmithing. In 1864 he enlisted in the Union Armany as a California Volunteer of Cavalry and was given the rank of sergeant. At the close of the Civil War, he was honorably discharged after serving eighteen months. A few months later he left California for Wellsville, Utah, where his mother then lived. There he met Ellen Oldham who was destined to become his wife. After an acquaintance of nearly a year they were married on New Years Eve., 1866. The following year they moved to Paradise, Utah, where they secured land and built a home. Aside from the farm work, they next few years he and his brother-in-law, Jacob Abbot Oldham, built and operated a saw-mill in whcih much of the lumber was made that was necessary to build the new town of Paradise. In 1880 he sold his farm at Paradise and late that year he, with his wife and family, left Paradise for Kansas to visit his wife's brothers, Thomas and John Oldham, whom they had seen for fifteen years. They arrived at Cuba, Kasnsas just before Christmas, where they spent the ramainder of the winter. In April, after buying an outfit consisting of mules, horses, a wagon and bugg, he left Cuba and started for Texas; that being the plan outlined before leaving Utah. Arriving at Mears, Colordao about the middle of June, he decided to stop for a time as he was offered employment for his fine teams on the near railroad that was being constructed there. Two months later he leeft Mears, crossed over Marshall pass to Gunnison where he again found employment for his teams, intending later that Fall to go south to Texas. He was destined, however, to never to reach Texas. After a few weeks spent at Gunnison, Mrs. Ellen Oldham Bickmore and the six children left by rail for Utah, intending to meet her husband later in Texas, after he had finally decided on a permanent location. Soon after her arrival in Utah, their youngest child, Thomas, a boy ten months old died, and a few weeks later Isaac Danford's brother, David died. About the same time, Isaac Danford himself, was stricken at Gunnison with Typhoid-pneumonia. Broken in health and sorrowing for the loss of his child and his brother, he returned to Utah. Through the influence of his wife and friends, he abandoned the idead of location in Texas, and was induced to buy a farm adjoining the township of Paradise, where he lived from 1882 until 1905. In the later year he sold his farm and bought a comfortable home in Logan where two of his married daughters, Martha and Ellen, lived and settled down to enjoy, with his wife, the later years of the lives. They were not destined, however, to enjoy the peae and quitude that they had contemplated. "King Death with his reaper" stepped in once more and laid desolate all hope for unalloyed peace. On January 5, 1907, the wife of his joys and sorrows, who had stood by his side through storm and calm, lay drying surrounded by the bereaved husband and family. The deep sorrow and mental anguish that he suffered is well depicted in the following few pathetic lines, composed him not long after: 'Tis Done! I saw it in my dreams! No more with home the future beams. Chilled by misfortune's wintry blast, My dream of life is overcast. Love-home-and joy alike, adieu! Would that I could forget! And Remembrance, too. After the death of his wife (the youngest of the children having reach manhood and left the paternal roost) he sold the home and went to life with his eldest daughter, Martha Maria Thomas, wife of James R. Thomas. I will endeavor to describe him as I remember him at thirtyl-eight. He was of medium height, well rounded and muscular, and an athletic figure, which much exercise and outdoor life endows. His head was covered with jet black hair. His eyes were a deep hazel brown, which seemed to give a softness to his countenance. He wore a dark brown mustache and had a clear ruddy complexion. No one would hesitate to say he was good looking. Al;though he was quick tempered, he had genial loving disposition. I well remember how the children would gather around him while he told them wonderful stories and puzzling riddles: how his songs, "The Old Grey Mare in the Wilderness," "John Bron," and "Old Dan Tucker" would amuse them; and they would when time for bed, coax for "just one more" although in truth, there was very little music in his songs, for it was as much as he could do to sing a tune. He was man of high ideals with a keep sense of right and wrong; was every ready to acknowledge a fault or forgive a fault in others. He could always be depended upon to help in time of need. He was honest, truthful, and generous and is ever held in highest esteem by those who knew him. He had all the sterling qualities that make a manly man, and those who know him will join in saying the the world is better because he has lived in it. (Found in Family History records of LaVene Monson Thomas Call. Don't know who wrote this). Found on FamilySearch.org

  

Obituary of Isaac Danford Bickmore

The subject of this sketch, one of the few surviving Civil War Veterns, died November 12, 1920 at the home of his daughter, Martha Maria Bickmore Thomas, in  Logan, Cache, County, Utah. Funeral services were held November 16, 1920 at  Paradise, Cache County, Utah, his old home town, and the residents turned out  almost en-masse to attend the obsequies of their old friend and neighbor.  

Funeral services were held under the direction of Bishop P. O. Hansen. The opening pray was offered by Stake President Joseph B. White. The speakers were Samuel Oldham, Orson Smith, A. A. Law and George Casto. All the speakers  praised the departed for the many excellent trait of character possessed, the goodly life he had led, his services to his country and the fine family he had raised. A violin solo was very beautifully given by Lorell McCann, as was a vocal solo by Rachel Pederson. The Ward Choir was in attendance and furnished  suitable selection. Elder Edward P. Olham, pronounced the benediction. There were many beautiful floral offerings. Interment was in the Paradise Cemetary.
 Mr. J. N. Larsen dedicated the grave.
Found on FamilySearch.org Contributed By Gary D Lloyd 3 August 2018 
  

ELLEN OLDHAM (BICKMORE) 1847-1907

[Ancestral Link: Mary Elizabeth Bickmore (Schow) daughter of Ellen Oldham (Bickmore).]


Isaac and Ellen Oldham Bickmore Memorial, East Face, 12 April 2008, Paradise Cemetery, Paradise, Cache, Utah

Inscription "Isaac D. Bickmore Born Sept. 2 1838 Died November 12 1920 Ellen O. Bickmore Born October 1 1847 Died January 5, 1907 BICKMORE" on Bottom Isaac and Ellen's headstones are directly behind this.


Copy of photo of family group of 4 men and three women with two oval inserts of two women between the three people standing on back row. Typewritten on top of photo John and Maria Heap Oldham Family About 1904 Utah. Typewritten on bottom of photo Seated; L to R -Thomas - Alice O. Mitton - Maria O. Tams - Samuel Heap Standing L to R - James Henry - Ellen O. Bickmore - John Oldham Jr. On the Wall L to R - Eliza O. Remmington - Margret Ann O. Crapo. Photo taken about 1904.




Death certificate.

Ellen Oldham Bickmore grave marker, Paradise Cemetery, Paradise, Cache, Utah.


HISTORY OF ELLEN OLDHAM BICKMORE
Copied from history in possession of Kate Haskins, Logan, Utah

Ellen Oldham Bickmore was born in Bury, Lancshire, England, 1 October 1847. She was the sixth of ten children of John and Maria Heap Oldham. Her parents were native to the Lancshire area having been born and married there. The Oldham family for two generations had engaged in the weaving trade. The weaving was done by manual labor in their own home. The invention and development of power looms run by steam made a great change for the people engaged in this trade. The power looms were accompanied by great opposition on the part of the people who had been using hand looms and felt threatened by the new invention. Great Grandfather Oldham did not feel this way, and acquired seven looms and employed people to manipulate them.

Ellen was involved in the family at an early age. She and the rest of the children all worked at the looms in factories as they were growing up. The family lived in the town next to a large factory with a smoke stack, and desired to move from this home not only because of the smoke, but because they felt that the swaying stack would fall down on their home.

In 1844 the Oldham family joined The Church of Jesus Christ of Latter-day Saints. Not only did this immediately influence their lives, but also lead to the family leaving the weaving trade and England. On May 18, 1864, Ellen, along with seven brothers and sisters left England with their parents. They embarked at Liverpool for New York on the sailing vessel “General McClellan.”

Two of her older brothers were already in America. The eldest, William had been killed in battle at South Mountain, Maryland, in the Civil War, two years before the family came to America. John, the other brother, had already arrived in Utah the year before to purchase land for the family’s future home. Ellen was seventeen years of age when she made the voyage.

During the voyage two events transpired which lent excitement as well as serious apprehension to all on board. About one o’clock in the morning the tarred rigging of the ship took fire from a spark from the cook's galley. This fire spread with increasing rapidity among the ropes and sails, and when some one raised the cry of fire, great excitement prevailed. A few days later when the ship was passing near the Banks of Newfoundland, she struck an iceberg. This happened at four o’clock in the morning, when the watch on deck had retired. The shock was so great that all on board were instantly awakened. It was thought that the ship was sinking but she gradually righted herself. The great rent in her prow caused by contact with the iceberg was soon covered with tarpaulin and timbers to prevent the high seas from dashing it. Fortunately the weather was fair until they arrived at New York. They landed at Castle Garden having been thirty-one days in voyage. In the evening of the day they arrived, they took passage on the steam boat, “St John” for Albany. There they took the train and for seven days and nights threaded their way across the Eastern and middle states to St Joseph, Missouri. They landed at a little village, “Wyoming,” Nebraska, a short distance from Omaha.

After resting there about three weeks, Ellen’s family started on the journey across the plains in Captain Warren’s ox train. Parts of the journey were hazardous. The parents were both sick for about three weeks. During the first part of the trip the Indians were a constant threat, and during the last part nutritious food was very scarce. Ellen’s memory of the trip was quite positive, however. She remarked that for her it was not a hardship because she loved the company of the other young people and the nights of singing and dancing.

After remaining two or three weeks in Salt Lake City, the family moved to Paradise in the northern part of Utah. When they arrived it was 20 weeks after leaving England. Since it was the end of October when they arrived, work was in short supply. The family immediately faced the problem of food for the winter. The difficulty was lessened by Bishop David James, who called the men of the Ward together and asked them to make such advances to the incoming immigrants as they could afford. A liberal amount of meat, potatoes, flour and other staples were given to the family. As soon as possible Ellen’s father paid back his debts to his brothers.

During the winter Ellen’s father returned to the weaving trade, as cloth for men and women’s clothing was extremely scarce and expensive. Ellen and the other children helped again in weaving. For many years Ellen’s father continued at this trade. He counted as his year’s work one thousand yards of cloth, and when this was accomplished, he felt as though his vacation had been well earned.

In the later part of the summer of 1866, great clouds of grasshoppers flew upon the town and fields surrounding it, and commenced feeding upon the crops. Considerable loss was inflicted this first season. The insects hatched from the eggs, and destroyed practically all the crops that were planted. Thus, it continued alternatively for six years. One year the insects would fly in early and destroy half the crop and lay their eggs. The next year the eggs would hatch and the crops would be almost entirely destroyed before the grasshoppers obtained sufficient growth to fly away. This was known as the Grasshopper War, and had the effect of keeping the people poor and unable to build up their surroundings as far as they would otherwise would have done.

During 1866 Ellen met Isaac Danford Bickmore, and after a short courtship married in a civil ceremony on New Year’s Eve.

Immediately after their marriage they made their home in Wellsville, Utah, but the following winter they moved, settling in Paradise, where Ellen’s husband became a farmer.

Ellen’s brothers, Thomas and John, had left Utah and moved to Kansas to farm. Letters came to Ellen and Danford trying to persuade them that life would be better for them in Kansas. Danford finally decided that the family should seriously investigate the brothers offer. In the summer of 1880 they sold their farm in Paradise and went to Kansas where Thomas and John Oldham lived. At this time Ellen and Danford had six children: Martha, Danford Jr., John, Ellen, Newman, and Thomas.

After the making of the difficult decision to move, selling the farm land, and transporting eight people such a long way, the family was anticipating a new and much better place to live. Perhaps Ellen would have been content to stay by her family in Utah, but Danford desired the new opportunity and possible adventure.

When the family arrived in Kansas, their disappointment was great. The brothers had greatly exaggerated their situation in Kansas, possibly because they so wanted Ellen and Danford with them. The Bickmore’s had given up the security they had and found little to be excited about upon their arrival. Food was scarce, often meal after meal would consist of potatoes and bread. The family had made a mistake. Now Danford looked toward Texas as a possible new home for his family. Ellen was to move back to Utah while her husband worked on the new railroad and earned money for the land in Texas. They traveled together as far as Gunnison, Colorado. Ellen and the children then took the train to Utah. Danford bought wagons and teams and worked on the construction of the railroad.

Ellen arrived in Paradise in the early fall. New sorrow was soon to follow and this tragedy would determine their home for many years. A short time after her arrival Thomas, not quite one year old, became sick and died. The next month David Bickmore, her brother-in-law died and left a wife and six children. Word was sent to Danford but he was very sick with pneumonia in Colorado at the time and could not get home immediately. When he was well, he felt that the plans for Texas must be dropped and he returned to Paradise to settle and help with his brother’s family. Danford and David had been very fond of one another. Danford felt that he must return and take his brother’s place. The weight must have been very great on Danford, now there were eleven children and two women dependent upon him.

When Ellen’s husband returned they again settled in Paradise on a farm about five blocks northeast of the Paradise Co-op Store. Two more children were born, Elizabeth and William. Ellen’s life in Paradise was a relatively quiet one. Her time could now be spent doing those things she liked best. She was an example of the hard-working, industrious, religious farm woman that was typical of this time.

Her home was one that was remembered for its home-makers atmosphere. Her culinary skills were well known. The kitchen was never without a full crock of sour cream, molasses, and caraway cookies. A special treat seen by the grandchildren was fresh whipped cream cakes, four or five layers high.

Much of her social life centered around sewing bees. Her sisters and friends gathers at her long dining room table for an afternoon of fun and conversation which could be justified by the useful production of rugs.

The money that came from the sale of butter and eggs was Ellen’s to do with as she saw fit. The first donation to be taken care of was tithing paid to the church. This she did by donating butter which was always individually marked with a rose symbol.

During the period of time that the Logan temple was being built, she organized the “Sunday egg fund.” Profits of which were given to the church for the Temple.

The picture that comes to the minds of those who remembered her was one of a kindly, hard-working family woman, always wearing a long white apron with lace and embroidery. She was surrounded by her children when they had families of their own, and she always attended each illness and birth. She was always remembered for her good cooking and skillful sewing and weaving. She helped her mother with the sock-knitting from the time she was four years old. Ellen was a woman who seemed content with her lot in life. The writings left by her children suggest that she was also seen by them as a devoted, dominate woman who took an active part in shaping their lives both by teaching and by example.

In 1904, Danford and Ellen sold the farm and bought a home in Logan, Utah. In the latter part of 1906, water from the corral drained toward the house and contaminated the water in the kitchen sink pump. Ellen and sons Danford, Newman, and William contracted typhoid fever and all were sick for about six weeks. On January 5, 1907 Ellen Oldham Bickmore died from the disease.

Funeral services were held at Paradise and eulogies of praise and honor were given in respect to her exemplary life and character. Her many friends and associates formed a large cortege that followed her remains to the Paradise Cemetery. She was buried Jan 8, 1907.

Submitted to the Daughter’s of the Utah Pioneers by Afton Clayson, 456 North 400 East, Brigham City, Utah 84302.


BIOGRAPHY OF ELLEN OLDHAM BICKMORE
Ellen Oldham Bickmore was born at Bury Lancashire England on Friday, October 1st, 1847. She was the sixth child of John and Maria Heap Oldham, both of whom were born and also married at Haslington Lancashire, England. They became members of the Church of Jesus Christ of Latter Day Saints in the year 1844, a year made memorable in the history of that Church on account of the martyrdom of its founder and prophet, Joseph Smith.

The husband and father was a weaver and he and the children as they became old enough were generally employed in one or another of the cotton factories.

On the 18th day of May 1864, the family left their native land to gather with the Saints in Utah. They embarked at Liverpool for New York on the sailing vessel General McClellen. During the voyage two events transpired which lent excitement as well as serious apprehension to all on board. About one o’clock in the morning the tarred rigging of the ship took fire from a spark from the cooks galley. The fire spread with increasing rapidity among the ropes and sails and when some one raised the cry of fire, great excitement prevailed. The fire was confined to the rigging, however, and was soon extinguished.

A few days later when the ship was passing near the Banks of Newfoundland, she struck an iceberg. This happened at four o’clock in the morning, when all the “watch” on deck had retired. The shock was so great that all on board were instantly awakened. It was thought that the ship was sinking, but she gradually righted herself. The great rent in her prow caused by contact with the iceberg was soon covered with tarpaulin and timbers to hide the unsightliness and also prevent the higher waves from dashing in. Fortunately, the weather was fair until they arrived at New York.

They landed at Castle Garden having been thirty one days on voyage. In the evening of the day they landed, they took passage on the Steam Boat St. John for Albany. There they took train and for seven days and nights treaded their way across the Eastern and Middle States to St. Joseph, Missouri and landed at the little village of Wyoming a short distance from Omaha. After waiting there three weeks they began that long and tiresome journey across the plains to Utah with ox teams. The company with which they traveled was under the direction of Captain Warren. They were eleven weeks on the plains arriving at Salt Lake City, Utah October 4th, 1864. After resting a few days they again resumed their journey to Paradise in Cache Valley, where they began to found a home. Thus twenty two weeks had elapsed from the time they left their home in England until they arrived at Paradise. Under the most favorable conditions in those early pioneer days the trip from Council Bluffs to Utah would necessarily be hazardous as well as wearisome, on account of the hostility of the Indians, but to undertake such a journey with a family of nine and travel in a caravan of slow moving ox teams across more than a thousand miles of uninhabited territory (except the scattered tribes of Indians) in an undertaking that must ever testify of the faith of those early pioneers of the divine mission of the Prophet Joseph Smith.

In the year 1865 Ellen Oldham the subject of this sketch, became acquainted and after a short courtship was married to Isaac D. Bickmore on New Years Eve 1865. He as the son of Isaac Bickmore one of the early veterans of the Mormon Church.

Immediately after their marriage they made their home at Wellsville Utah, but the following summer, 1866, they moved and settled at Paradise. Here they improved and tilled their farm and reared their children.

In the summer of 1880 they sold their farm at Paradise and later that year went to Kansas where John and Thomas Oldham (brothers to Ellen) lived. The following March, 1881, they bought an outfit of horses and mules and again started westward intending to settle in Texas but the decree of fate or more probably the interposition of Divine Providence interposed. After traveling westward as far as Gunnison, Colorado, Mr. Bickmore took employment for himself and teams on the construction of the railroad then being build through Gunnison, and Ellen and the children took train for Paradise, Utah, her husband still intending later that fall to go to Texas and locate a home and then send for the family. The death at Paradise of his brother, David, and his youngest son, Thomas, and he having just recovered from a severe illness, he decided also to return to Utah for the winter. The following spring 1882 they bought a home at Paradise where they lived until their family of seven were reared to manhood and womanhood.

In 1905 they sold their farm at Paradise and moved to Logan, Utah, where she died after a prolonged illness January 5, 1907. Impressive funeral services were held at Paradise and eulogies of praise and honor were given in respect to her exemplary life and character. A profusion of floral tributes surrounded the bier as the last tokens of deepest regard from her many friends and associations. A large cortege followed her remains to the Paradise cemetery where her body was laid January 8, 1907.

She was a woman of the highest ideals, noble, honorable and generous, a devoted and affectionate wife and mother. Her ethical standards were of the highest order and she verily lived up to those standards in all her daily walks through life. Here was one of those intellectually strong tough gentle and lovable dispositions who forgot self in her solicitation for the welfare of others. She was one of the honorable women of the earth; faithful to her God and her earthly calling, generous to friends, hospitable to strangers and charitable to all, doing good that goodness might increase in the earth.

May the glory of the righteous be her portion and may she reign in the Celestial Sphere as queen over a numerous posterity in the realms of her father and God.

“It is for this glorious purpose
Thou has laid thy body down
That thy dust be animated
And thy head yet wear a crown
And thy children cluster near, near thee
Loving as in days of yore
And our father’s fond affection
Circle us forever more.”


Chapter 5
Ellen Oldham Bickmore

Introduction
Ellen Oldham Bickmore, was born on October 1, 1847, in Bury, Lancashire, England, the daughter of John Oldham and Maria Heap Oldham. She came from a family of 10 children and Ellen was the sixth child. Her parents joined The Church of Jesus Christ of Latter-day Saints in 1849 and in 1864 they left Liverpool, England, to join the Saints in Zion.

Ancestry
Ellen Oldham Bickmore's paternal grandfather, William Oldham, was born at Haslingden, Lancashire, England, on 16 March 1790. Her paternal grandmother, Alice Barnes Oldham, was born in the same city on 18 March 1787. Her Oldham grandparents were married on 14 May 1812. Their three children were John Oldham*, (born 13 June 1813, died 24 November 1874), Mary Ann Oldham (Heap) (born 22 December 1815), Alice Oldham (Sharples) (born 1818) all born at Haslingden, England.

The Oldham grandparents engaged in hand-loom weaving, the only kind of cloth weaving then known in England. During the early part of their lives, power looms, operated by steam power were invented. At one time William Oldham owned seven looms and employed many people to operate them. The introduction of power looms was accompanied by great initial opposition on the part of people who used hand looms to gain a livelihood for many years. It now seemed they would he deprived of that means of earning a living. Both Oldham grandparents were buried in Saint James Church yard at Haslingden, England.

Ellen 's maternal grandparents, John Heap (born 1786, died May 1825) and Alice Howorth Heap (born 8 April 1780, died 5 May 1825) both of Haslingden, Lancashire, England, married September 2, 1811. Their five children were Margaret Heap (Yates) (born 9 February 1813, died 24 May 1890), Henry Heap (born 13 January 1815, died 13 August 1882), *Maria Heap (Oldham)* (born 28 December. 1816, died 1 January 1886), Ellen Heap (born 12 June 1819, died 12 December 1834), Alice Heap (born 22 November 1822, died 5 May 1825).

Ellen's father, John Oldham, married her mother, Maria Heap, on January 4, 1836, in Lancashire, England. They were also endowed and sealed in the Endowment House, Salt Lake City, Utah in November 1868. John and Maria Oldham had the following children: William Oldham (born 5 June 1836), Thomas Oldham (born 1 October 1838), Alice Oldham (Mitton) (born 15 December 1840), John Oldham (born 12 May 1843), Maria Oldham (Tams) (born 14 June 1845), *Ellen Oldham (Bickmore)* (born 1 October 1847), Margaret Oldham (Crapo) (born 11 December 1849), Samuel Oldham (born 3 March 1852), James Henry Oldham (born 2 December 1855), Eliza Oldham (Remington) (born 27 February 1858).

The family business involved weaving. John Oldham, the father, worked first on a hand-loom and afterwards he and his children, as they grew up, handled power looms. John and Maria Oldham were baptized members of The Church of Jesus Christ of Latter-day 8nints in 1849 in Bury, Lancashire, England. They emigrated with seven children from England to Utah starting on the 18 of May 1864. They crossed the ocean on the Ship, General McClellan, and were thirty-one days reaching New York. They then spent nine days and nights on the railroad car traveling to Saint Joseph, Missouri and then two days and nights on a steamboat travelling up the Missouri River, arriving at the city called Wyoming on the Missouri River, in July 1864. After remaining there about three weeks, they started on the journey across the plains in Captain Warren's ox-team wagon company, travelling for eleven weeks before arriving in Salt Lake
City on October 4, 1864. An arduous journey, both John and Maria were sick for three weeks, before reaching the Salt Lake Valley. Nutritious food was scarce during the journey. After arriving in Salt Lake City, all commenced to improve and enjoy the best of health.

Travel to Zion
John Oldham and Maria. Heap Oldham emigrated to the United States on the Ship, General McClellan, which sailed on May 21, 1864, from Liverpool, England, to New York. Their Church leader on the voyage was Thomas Jeremy. They arrived in New York, New York, on June 23, 1864. We include here a partial passenger list from the General McClellan Voyage of May 1864, identifying 8 members of the Oldham family. Ellen Oldham was a young girl of 16 during the trip to Zion.

Mormon Immigration Index -Partial Passenger Lise
General McClellan (May 1864)
• Name......................Born
•
• O'NIEL, Samuel <1864>
• OLDHAM, John <1814>
• OLDHAM, Maria <1817>
• OLDHAM, Alice <1841>
• OLDHAM, Ellen <1848>
• OLDHAM, Mary Ann<1850>
• OLDHAM, Samuel <1852>
• OLDHAM, James H.<1856>
• OLDHAM, Eliza <1858>
•
To gain insight into the voyage, we quote a segment of the General Voyage Notes from the Ship, General McClellan.

General McClellan (May 1864)

A Compilation of General Voyage Notes
"DEPARTURE. - We had the pleasure of clearing the ship General McClellan (Captain Trask) for the port of New York, on Saturday, May 21. This ship was chartered to sail on the 20th ultimo, but, owing to the rain which set in, the upper deck could not be used for the purpose of examination of passengers, who had consequently to undergo inspection between decks. This put them to some inconvenience and discomfort, but, notwithstanding this, we did not hear one unkind word or one ill-natured remark from the Saints during the proceedings which occupied some little time.

In consequence of unavoidable delays, the vessel could not be cleared until next day (21st). On the morning of the 21st President Cannon, with a number of elders, proceeded on-board the vessel for the purpose of organizing the company. Appropriate instructions were given to the Saints, and Elder Thomas E. Jeremy was appointed to preside over the company, with Elders Joseph Bull and George G. Bywater to assist him as counselors. Elder John C. Graham was chosen clerk of the company. The ship was divided off into wards, over each of which an elder was placed to preside. On the evening of the 21st the vessel proceeded to sea, laden with her freight of precious souls, and accompanied by the beat wishes and prayers of all true Saints. She had 802 souls on-board, nearly all of whom have paid their fares through to Wyoming [Nebraska]. Four elders who had come from Zion on missions, sailed in this vessel. Their names are, Thomas E. Jeremy, Joseph Bull, George G. Bywater and M. F. Farnsworth .... "


"Sat. 21 [May 1864] - The ship General McClellan sailed from Liverpool, England, with 802 Saints, under the direction of Thomas E. Jeremy, Joseph Bull and George G. Bywater. It arrived at New York, June 23rd, and the company arrived at Wyoming (Nebraska) July 3rd." Mormon Immigration Index - Personal Accounts

On board the General McClellan, Sunday, June 19, 1864. The health of this company, we believe, is more than average. It has been a subject of surprise to Captain Trask and the surgeon. They have admitted that for so large a company, they have never been associated with a more healthy or happier class of persons. Thus far, we have but one death to record: a child of five weeks, whose mother died soon after its birth in England. Two births have occurred on board. Both mothers are doing fine. Four marriages have taken place on board.

New York to Salt Lake City
Jane L. Sprunt Warner Garner, a young girl from Scot.land, about the same age as Ellen Oldham, wrote of her experiences on the same voyage and a similar wagon company as Ellen Oldham. Her writing gives insight into experiences while crossing the plains in a wagon train and also about problems in the United States around 1864.

General McClellan (May 1864) Autobiography of Jane L. Sprunt Warner Garner.

We arrived in New York City June 23rd, and left the same day for St. Louis. It was impossible for us to get passenger cars all the way as the United States was involved in the midst of the Civil War and the government was using most of the railroads for the movement of war supplies and troops; but we, wit.h four hundred and fifty other immigrants bound for Zion, were finally fortunate enough to secure transportation in cattle cars. Arriving thus at St. Louis, we took a small river boat up the Missouri River to Omaha, arriving there July 11, 1864.

We were several days making our tents, getting our wagons loaded and preparing for the long, hazardous journey across the plains. Mother's knee was worse, making it impossible for her to get around, so a bed was made in the wagon. My youngest brother rode with mother and me but the other three children with father walked the whole distance of one thousand and thirty-two miles.

The remarkable faith of my mother was shown in her continued fasting and prayers for recovery. The elders administered to her and she was promised, through her faith and prayers, that she would be able to walk into the Valley of Zion. During the long, bumpy ride for eight weeks, this promise sustained her and alleviated her suffering.

Our company was known as the Captain Rawlins Company which consisted of sixty-six wagons drawn by oxen, three or four yoke to each wagon. At night when we stopped for camp, the captain would give orders to form a circle with the wagons as a protection against the Indians. We met many on the long journey and the captain would always give them a little sugar to keep peace with them.

We had what they called a "good trip" having had very few deaths, and arrived in Salt Lake City, September 20, 1864, just four months and two days from the time we left our home in Scotland. My mother, as she had been promised, was able to walk into the Valley.

Mormon Immigration Index - Personal Accounts General McClellan Voyage of May, 21, 1864 from Liverpool.

Life in Paradise, Utah

After remaining three weeks at Salt Lake City, the Oldham family traveled to Paradise, Cache County, in the Northern part of Utah. Their son, John Oldham, (born. 12 May 1843) who emigrated the year previous with the help of his parents had purchased a lot with a log house upon it. To this crude home they came with very grateful hearts, it being over twenty weeks since leaving their home in England. Arriving in Paradise in the last days of October 1864, most of the work that the family could do to help gain a livelihood were completed and jobs were very scarce. The father and the twelve year old son, Samuel, however, did succeed in getting a job at husking corn on shares, one bushel out of seven husked, being the compensation. Arriving in their new home with no means whatever except the corn previously mentioned, it was a very serious question how a long winter could be tided over. This difficulty, however, was considerably lessened by Bishop David James calling the men folks of the Ward together and asking them to make such advances to the incoming emigrants as they could afford. A liberal amount of food such as meat, potatoes, flour, etc. was advanced. All of which was subsequently paid for by Ellen's father. This provided a great help, and came at a most opportune time and stirred up feelings of earnest gratitude to Bishop James and the members of his ward.

In the latter part of that winter, John Oldham Sr. followed his old trade, hand-loom weaving, as cloth for men and women's clothing was extremely scarce and high in price. During 1865 and many succeeding years his time was largely employed in that work. For many years he counted as his year's work, one thousand yards of cloth, and when he accomplished that, he felt as though his vacation had been well earned. In the early part of 1867, Church authorities decided that due to the hostility of the Indians, the isolation of tho community and the limited amount of arable land available, it would be best to move the people and the town site of Paradise to a location three miles to the north. Old Paradise was located where Avon now exists. So most of the year 1868 was taken up with platting and surveying and in getting materials for homes, barns,
sheds, fences, etc. In the spring of 1868, this move was accomplished. John Oldham's son, Samuel, wrote of this time,

"My father and mother endured the hardships and privations of those times not with feelings of complaint or discouragement, but with cheerfulness and gratitude for the blessings they did enjoy. This was Zion in very deed to them and they were willing to plow, plant, and build it to make an enjoyable place to live. On the 24th of November, 1874, my father died at age 61 years. My mother died on January 1, 1886, having just passed her 69th birthday. They lived an honest. and industrious life; were faithful and true to their religious convictions and raised a large and honorable family."

Marriage to Isaac Danford Bickmore
After an acquaintance of nearly a year Ellen Oldham and Isaac Danford Bickmore were married on New Years Eve, December 31, 1866. The following year they settled in Paradise, Utah, where they secured land and built a home. Aside from the farm work, the next few years Isaac Danford and his brother-in-law, Jacob Abbot Oldham, built and operated a saw-mill in which much of the lumber was made that was necessary to build the new town of Paradise.

To this union were born five sons and three daughters. These children were David Newman (born 10 January 1878, died 29 April 1962), Ellen (born 12 January 1875, died 22 June 1968), Martha Maria (born 10 October 1867, died 21 June 1958), William Oldham (born 25 October 1886, died 28 March 1965), Thomas Daniel (born 28 October 1880, died August 1881), Mary Elizabeth (born 20 March 1883, died 18 December 1973), John Jackson (born 3 July 1872, died 9 November 1939), Danford (born 28 March 1870, died 13 May 1937).

From 1882 until 1905, Ellen and Isaac lived on a farm adjoining the town site of Paradise. In their later years, they sold the farm and bought a comfortable home in Logan where two of their married daughters, Martha and Ellen Oldham (Larsen) lived. Ellen and Isaac were living in Logan, when Ellen became very sick. She died on January 5, 1907.
Jacob Nelson Larsen and Ellen Oldham Bickmore Their History and Legacy August 23, 2003

Ellen Oldham Bickmore Larsen was born in Paradise, Cache County, Utah on January 12, 1875, the daughter of Isaac Danford and Ellen Oldham Bickmore. My grandmother, Martha Harvel Bickmore, of Wellsville took care of me and my mother for a few weeks. Our first home was on a farm about two miles north of Paradise. Father's brother, David Bickmore, had a farm adjoining ours. Both my parents were converts to The Church of Jesus Christ of Latter-day Saints. My father was born in Browns County, Illinois, on September 24, 1838. When 17 years of age, he started across the plains with his family to Utah to gather with the Latter-day Saints. While crossing the plains, cholera broke out among them. His father, Isaac Motor Bickmore, and his Grandmother, Margaret Dicks Bickmore, became sick with cholera, died, and were buried together that night in a common grave. They had no boxes to put them in, so they wrapped them each in a feather bed. My Grandmother Bickmore, with her children, went on the next morning with her company.

My mother, Ellen Oldham Bickmore, was born on October 1, 1847, in Bury, Lancashire, England, the daughter of John Oldham and Maria Heap Oldham. They had a family of 10 children and Ellen was the sixth child. Her parents joined The Church of Jesus Christ of Latter-day Saints in 1849. In 1864 they left Liverpool, England, for New York to join the Saints in Utah.

My father, Isaac Danford Bickmore, and Ellen Oldham were married on December 31, 1866, at Paradise, Cache County, Utah. To this union were born five sons and three daughters. These children were Martha, Danford, John, Ellen, Newman, Thomas, Elizabeth, and William. Thomas died when he was about one year old.

Railroad Work in Colorado
When I was about six years old, my father sold his farm and with his family took a trip to see two of my mother's brothers, Thomas and John Oldham. One lived in Atchison, Kansas, and the other lived at Cuba, Kansas. My father decided to work on the new railroad that was being built in Colorado. He brought wagons and teams and hired two men to go along.

My father decided to take mother and the children along with him as my mother did not have very good health and he thought they would enjoy the outdoor life and she could regain her health.

Mother and the children came back to Paradise in early fall. Then little Thomas, not quite a year old, took sick and died. In about another month my Father's brother, David Bickmore, died, leaving a wife and six children.

My Father, still in Colorado, and very sick at the time, could not come home. This was a great sorrow for my Father and us. When my Father returned from Colorado, we settled in Paradise and he bought a farm about five blocks northeast of the Paradise Cooperative Store.

Jacob Nelson Larsen and Ellen Oldham Bickmore Their History and Legacy August 23, 2003

Listed as recipient of Perpetual Emigrating Fund

NAME INDEX Compiled by Maurine Carr Ward - NAMES of PERSONS AND SURETIES indebted to the PERPETUAL EMIGRATING FUND COMPANY FROM 1850 TO 1877 INCLUSIVE Printed at the Star Book and Job Printing Office, Salt Lake City 1877

Utah Death Certificates, 1904-1956 for Ellen Olden Bickmore
Name: Ellen Olden Bickmore
Titles and Terms:
Death Date: 05 January 1907
Death Place: Logan, Cache, Utah
Birthdate:
Estimated Birth Year: 1848
Birthplace:
Death Age: 59 years 2 months 14 days
Gender: Female
Marital Status:
Race or Color:
Spouse's Name:
Father's Name: John Olden
Father's Titles and Terms:
Mother's Name: Maria Heap
Mother's Titles and Terms:
Film Number: 2229077
Digital GS Number: 4120981
Image Number: 681
Certificate Number: 6

Cause of Death: Typhoid Fever

found on familysearch.org


Good Morning

Oh, I am so happy a little girl said, as she sprang like a lark from her low tumble bed.
This morning, bright morning, good morning Pa Pa,
Oh, give me one kiss for good morning Ma Ma.
Only just look at my pretty canary, chirping as sweet as good morning to Mary.
The sun is peeping strait into my eyes.  Good Morning to you, Master sun for your rise.
Early awaking my birdie and me, and make us as happy as happy, can be.
Happy you may be my dear little girl, as the Mother stroked softly her clustering curl.
Happy awakened this morning both you and the sun.
The little girl turned her bright eyes with a nod,
Ma, may I say "Good morning" to God?  Yes, little darling one, surely you may, kneel as you kneel every Morning to Pray.
Mary knelt solemnly down with her eyes
They looking earnestly into the skies, Her two little hands were folded together, softly she lay on the lap of her Mother "Dear Father in Heaven," she said
I thank thee for watching my snug little bed, and taking good care of me all the long night, and waking me up with the beautiful light.
Oh keep me from naughtiness all the long day, Dear Father who taught little children to pray.
An angel looked down in the sunshine and smiled,
She saw not that angel, That beautiful child.

Recited before a large audience, in England by Ellen Oldham Bickmore at the age of four years.  In the year 1851.

Ellen OLDHAM Bickmore


"Ellen Oldham was born in Bury, Lancashire, England 1 Oct. 1847. She was the sixth of ten children of John and Maria Heap Oldham. Her parents were native to the Lancashire area having been born and married there. The Oldham family for two generations had engaged in the weaving trade. The weaving was done by manual labor in their own home. The invention and development of power looms run by steam made a great change for people engaged in this trade. The power looms were accompanied by great opposition on the part of people who had been using hand looms and felt threatened by the new invention. Great Grandfather Oldham did not feel this way, and acquired seven looms and employed people to manipulate them.

"Ellen was involved in the family at an early age. She and the rest of the children all worked the looms in factories as they were growing up. The family lived in the town next to a large factory with a smoke stack, and desired to move from this home not only because of the smoke, but because they felt that the swaying stack would fall down on their home.

"In 1844 the Oldham family joined the Church of Jesus Christ of Latter-day Saints. Not only did this immediately influence their lives, but also led to the family leaving the weaving trade and England. On May 18, 1864, Ellen, along with seven brothers and sisters left England with their parents. They embarked at Liverpool for New York on the sailing vessel "General McClellan".

 "Two of her older brothers were already in America. The eldest, William had been killed in battle at South Mountain, Maryland, in the Civil War, two years before the family came to America. John, the other brother, had already arrived in Utah the year before to purchase land for the family's future home. Ellen was seventeen years of age when she made the voyage.

"During the voyage two events transpired which lent excitement as well as serious apprehension to all on board. About one o'clock in the morning the tarred rigging of the ship took fire from a spark in the cooks galley. This fire spread with increasing rapidity among the ropes and sails, and when some one raised the cry of fire great excitement prevailed. A few days later when the ship was passing near the Banks of Newfoundland, she struck an iceberg. This happened at four o'clock in the morning, when the watch on deck had retired. The shock was so great that all on board were instantly awakened. It was thought that the ship was sinking but she gradually righted herself. The great rent in her prow caused by contact with the iceberg was soon covered with a tarpolin and timbers to prevent the high seas from dashing in. Fortunately the weather was fair until they arrived in New York. They landed at Castle Garden having been thirty-one days in voyage. On the evening of the day they arrived, they took passage on the steam boat, "St. John" for Albany. There they took the train and for seven days and nights threaded their way across the Eastern and middle states to St. Joseph, Missouri. They landed at a little village, "Wyoming", Nebraska, a short distance from Omaha.

"After resting there about three weeks, Ellen's family started on the journey across the plains in Captain Warren's Ox train. Parts of the journey were hazardous. The parents were both sick for about three weeks. During the first part of the trip the Indians were a constant threat, and during the last part nutritious food was scarce. Ellen's memory of the trip was quite positive however. She remarked that for her it was not a hardship because she loved the company of the other young people and the nights of singing and dancing.

"After remaining two or three weeks in Salt Lake City, the family moved to Paradise in the northern part of Utah. When they arrived it was 20 weeks after leaving England. Since it was the end of October when they arrived, work was in short supply. The family immediately faced the problem of food for the winter. The difficulty was lessened by Bishop David James, who called the men of the Ward together and asked them to make such advances to the incoming immigrants as they could afford. A liberal amount of meat, potatoes, flour and other staples were given to the family. As soon as possible Ellen's father paid back his debts to his brothers.

"During the winter Ellen's father returned to the weaving trade, as cloth for men and women's clothing was extremely scarce and expensive. Ellen and the other children helped again in weaving. For many years Ellen's father continued at this trade. He counted as his years work one thousand yards of cloth, and when this was accomplished, he felt as though his vacation had been well earned. 

"In the later part of the summer of 1866, great clouds of grasshoppers flew upon the town and fields surrounding it, and commenced feeding upon the crops. Considerable loss was inflicted this first season. The insects hatched from the eggs, and destroyed practically all the crops that were planted. Thus, it continued alternately for six years. One year the insects would fly in early and destroy half the crop and lay their eggs. The next year the eggs would hatch and the crops would be almost entirely destroyed before the grasshoppers obtained sufficient growth to fly away. This was known as the Grasshopper War, and had the effect of keeping the people poor and unable to build up their surroundings as far as they would otherwise would have done.

"During 1866 Ellen met Isaac Danford Bickmore, and after a short courtship they married in a civil ceremony on New Year's Eve.

Immediately after their marriage they made their home in Wellsville, Utah, but the following winter they moved, settling in Paradise, where Ellen's husband became a farmer.

"Ellen's brothers, Thomas and John, had left Utah and moved to Kansas to farm. Letters came to Ellen and Danford trying to persuade them that life would be better for them in Kansas. Danford finally decided that the family should seriously investigate the brothers offer. In the summer of 1880 they sold their farm in Paradise and went to Kansas where Thomas and John Oldham lived. At this time Ellen and Danford had six children: Martha, Danford Jr., John, Ellen, Newman, and Thomas. 

"After making the difficult decision to move, selling the farm land, and transporting eight people such a long way, the family was anticipating a new and much better place to live. Perhaps Ellen would have been content to stay by her family in Utah, but Danford desired the new opportunity and possible adventure.

When the family arrived in Kansas, their disappointment was great. The brothers had greatly exaggerated their situation in Kansas, possibly because they so wanted Ellen and Danford with them. The Bickmore's had given up the security they had and found little to be excited about upon their arrival. Food was scarce, often meal after meal would consist of potatoes and bread.

The family had made a mistake. Now Danford looked toward Texas as a possible new home for his family. Ellen was to move back to Utah while her husband worked on the new railroad and earned money for land in Texas. They travelled together as far as Gunnison, Colorado. Ellen and the children then took the train to Utah. Danford bought wagons and teams and worked on the construction of the railroad.

"Ellen arrived in Paradise, Utah in the early fall. New sorrow was soon to follow, and this tragedy would determine their home for many years. A short time after her arrival Thomas, not quite one year old, became sick and died. The next month David Bickmore, her brother-in-law died and left a wife and six children. Word was sent to Danford but he was very sick with pneumonia in Colorado at the time and could not get home immediately. When he was well, he felt that the plans for Texas must be dropped and he returned to Paradise to settle and help with his brother's family. Danford and David had been very fond of one another. Danford felt that he must return and take his brother's place. The weight must have been very great on Danford, now there were eleven children and two women dependent on him.

"When Ellen's husband returned they settled in Paradise on a farm about five blocks northeast of the Paradise Co-op Store. Two more children were born, Elizabeth and William. Ellen's life in Paradise was a relatively quiet one. Her time could now be spent doing things she liked best. She was an example of the hard-working, industrious, religious farm woman that was typical of this time.

"Her home was one that was remembered for its home-makers atmosphere. Her culinary skills were well known. The kitchen was never without a full crock of sour cream, molasses, and caraway cookies. A special treat seen by the grandchildren was fresh whipped cream cakes, four or five layers high.

Much of her social life centered around sewing bees. Her sisters and friends gathered at her long dining room table for an afternoon of fun and conversation which could be justified by the useful production of rugs.

"The money that came from the sale of butter and eggs was Ellen's to do with as she saw fit. The first donation to be taken care of was tithing paid to the church. This she did by donating butter which was always individually marked with a rose symbol.

During the period of time that the Logan temple was being built, she organized the "Sunday egg fund". Profits of which were given to the church for the Temple.

"The picture that comes to the minds of those who remembered her was one of a kindly, hard-working family woman, always wearing a long white apron with lace and embroidery. She was surrounded by her children until they had families of their own, and she always attended each illness and birth. She was remembered for her good cooking and skillful sewing and weaving. She helped her mother with the sock-knitting from the time she was four years old. Ellen was a woman who seemed content with her lot in life. The writings left by her children suggest that she was also seen by them as a devoted, dominate woman who took an active part in shaping their lives both by teaching and example.

 "In 1904, Danford and Ellen sold the farm and bought a home in Logan, Utah. In the latter part of 1906, water from the corral drained toward the house and contaminated the water in the kitchen sink pump. Ellen and sons Danford, Newman, and William contacted typhoid fever and all were sick for about six weeks. On January 5, 1907 Ellen Oldham Bickmore died from the disease.

"Funeral services were held at Paradise and eulogies of praise and honor were given in respect to her exemplary life and character. Her many friends and associates formed a large cortege that followed her remains to the Paradise Cemetery. She was buried on January 8, 1907." --From Family Tree Maker CD's contributed by Gordon E. White. He does not know who authored the account of Ellen Oldham. Sent by JoAnn Hall.
Copied from Family Tree


OBITUARY OF ELLEN OLDAM BICKMORE

FUNERAL OF MRS BICKMORE.

Esteemed Women Falls a Victim of Typhoid – Heavy Snowstorm.

Special Correspondence.

          Paradise, Cache Co., Jan. 8 – On Jan. 7, funeral services were held in the Paradise meetinghouse over the remains of Ellen Bickmore, wife of Isaac D. Bickmore.  A large congregation were in attendance to show respect to the departed and to condole with the bereaved.  The choir rendered appropriate selections.  Elder Orson Smith, J. L. Price, and William N. Thomas made consoling and edifying remarks. 

Mrs. Bickmore died in Logan of typhoid fever, after an illness of several weeks.  The family had formerly resided in Pardise for many years and had recently removed to Logan.

Deceased was born in Berry, England, and came to this country wit her parents, Ms. And Mrs. John Oldham, in 1864.  She was 59 years old and had been married 40 years.  She was the mother of eight children, seven of whom survive here: also, a large number of grandchildren.  Mrs. Bickmore was a noble woman, ever striving to do right, and wsas self-sacrificng for all around her.  She devoted herself to the proper care of her children, besides care for three motherless children of her eldest son.  She was a devoted wife and mother, and consistent Latter-day saint. 

Found on FamilySearch.org.  Contributed by Williams, Susan Clayson 4 June 2020.